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Epistemic versus doxastic It is sometimes assumed, particularly by writers with a psychological orientation, that, together with speaker's intentions, it is speaker's beliefs what determine the content of expressions in her utterance, with the issue of the truth (or falsity) of her beliefs having no relevance.
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In all cases, however, we only seek to ensure the successful staging of free speech rights; we make no effort to control or restrict the content of expression, regardless of differing political views.
As Justice Kennedy has ably explained, the "overriding congressional purpose" of the challenged must carry provisions of the 1992 Cable Act is to "guarantee the survival of a medium that has become a vital part of the Nation's communication system," a purpose that is "unrelated to the content of expression". Ante, at 22.
In a discussion of the case attached to his decision, Justice York wondered whether the city's failure to study the negative impacts of the 60-40 esuggestedenthatuggested that "what the city is really regulating is the content of expression, clearly a violation of the plaintiff's rights to freedom of speech".
However, the use of statistical tests to investigate the content of expression clusters bypasses these issues by highlighting only relevant, either enriched or depleted, GO terms.
Recently, however, has been shown that glioma tumor types can be perfectly separated using binarily receded expression vectors [ 53], confirming that this data transformation preserved high information content of expression vectors.
Senses give the contents of expressions, are the bearers of truth and falsity, and are the objects of the attitudes.
Both of the above objections to direct reference theories of indexicals can easily be modified to target theories that say that the contents of expressions containing indexicals, in contexts, are merely intensions, rather than structured contents.
The point is just that many believe in the existence of entities of these kinds for reasons unconnected to the philosophy of language; these entities were not introduced to play the role of the contents of expressions.
"We concluded by agreeing that in cases where racism, Islamophobia, misogyny, homophobia and all forms of bigotry result, we abhor the content of such expressions, even as we recognize the protected status of these expressions.
When asked to label their piles, the Himba subjects did not use words like "happy" and "afraid" but rather words like "laughing" and "looking". If the emotional content of facial expressions were in fact universal, the Himba subjects would have sorted the photographs into six piles by expression, but they did not.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com