Sentence examples for content of belief from inspiring English sources

But the property of "being a witch according to a belief system T" is not a kind of witch, but a kind of content (the content of belief system T):  it's a way of characterizing what belief system T says, not a way of characterizing the world.

(Similarly, the content of belief is what two people share when they hold the same belief).

On another view, the propositional content of belief is a set of possible worlds (see Lewis 1986 and Stalnaker 1987).

A cognitivist might reply that this objection merely establishes that the propositional content of emotion (like the propositional content of perception) differs from the propositional content of belief, not that emotions have no propositional content at all.

Instead of holding that the perceptual content derives from the content of belief, one might instead hold that the contents of perception and the contents of belief are in some sense analogous, and more generally that experiences and beliefs are similarly structured by contents on the one hand, and a relation to those contents, on the other.

Similarly, Davidson's sometime employment of the notion of correspondence is best understood, not as providing, any direct elucidation of the nature of truth, but rather as deriving from his externalist commitment to the idea that the content of belief is dependent upon the worldly causes of belief.

He still uses an illustration he first made at Oxford, when he was trying to show how difficult it is to pick the content of beliefs out of ordinary language and give them the kind of hard-edged value as statements about the world that philosophers tend to assume.

Some theorists, therefore, have suggested that functional theories should attempt merely to capture what has been called the "narrow content" of beliefs and desires — that is, whichever representational features individuals share with their various Twin Earth counterparts.

The "externalist" is one who says that they are not the same, whereas an "internalist" like Fodor wants to say that they are – speaking roughly, that the content of beliefs is determined by what is in the agent's head, and not what is in the world.

However, in contrast to traditional cognitive theory, the S-REF model proposes that it is metacognitive beliefs, rather than the specific content of beliefs, about cancer that are important.

The cognitive defusion techniques used in the Acceptance component of ACT provide an avenue for reducing the level of preoccupation and conviction with psychotic symptoms, but, in contrast to CBT, without requiring modification of the content of beliefs themselves.