Sentence examples for constitution of society from inspiring English sources

To observe change in the structural constitution of society, we utilise the concept of the ecosystem, which is mainly used as a model and theory for economic organisation.

In invoking this reading of social theory, Kymlicka joins those social theorists (Derrida, 1984, Levinas, 1998) who are responding to the current conjuncture by reviving older concepts of alterity that envision the stranger as a challenge to the communal constitution of society.

We need hardly point out that if this doctrine were to become popular, the constitution of society would be destroyed, for if there be no objective right and wrong, why should we follow one instinct more than the other, excepting so far as it is of direct use to ourselves?

Among his other books are Toward a General Theory of Action (with Talcott Parsons, 1952), The Intellectual Between Tradition and Modernity: The Indian Situation (1961), The Calling of Sociology, and Other Essays on the Pursuit of Learning (1980), Tradition (1981), On the Constitution of Society (1982) and The Academic Ethos (1984).

Berger's choice of "framework for understanding Wicca within the context of late modernity" was that of structuration, a theory put forward by the English sociologist and political theorist Anthony Giddens (1938–) in his book The Constitution of Society (1984).

Although it is difficult to explain the differences sufficiently, factors which possibly influence the registries and stroke incidence include regional medical services, socioepidemiological factors, including industries and climates, prevalence of risk factors and constitution of societies.

The ongoing co-constitution of society and technology, phenomenology's insight, can help us to understand and make sense of complex information technology, such as AI, but also more mundane technologies such as word processors (Heim 1999).

The political constitution of the society he describes is a constitutional monarchy.

Such lawyers insist on peaceful evolution and political transitions in China through the strengthening of law and the constitution, of civil society and individual responsibility.

Refocusing attention from the Maya elite and offering critical analysis of daily life interwoven with larger anthropological theories, Robin engages us to consider the larger implications of the seemingly mundane and to rethink the constitution of human societies, everyday life, and ordinary people.

As Stjerno writes "the idea of solidarity was part of a wider discourse concerning the constitution of social order and society" (Stjerno, 2004, p. 30), especially in the context of the nineteenth century emergence of capitalism and the widespread social and political upheaval it caused.