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Against the growing Modist tendency to understand parts of grammar as indicative of the objective constituents of things in the world, Bacon stresses the importance of equivocation analysis.
Others (Armstrong 1989: 99) prefer to say that universals do not have exact locations at all, though they are parts or constituents of things that have exact locations or of spacetime itself.
Maintaining that individual natures are primarily diverse amounts not to having no theory of individuation, but to accepting a form of haecceitism that, like Adams's, does not involve ontological commitment to the existence of real haecceities as distinct real constituents of things.
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As for point (iii) above, matter is a metaphysical constituent of things and is necessary for explaining change, receptivity of accidents, and individuation.
He also coined the term protein while attempting to apply a dualistic organic chemistry to the constituents of living things.
Such a theory, which could be called "emergent materialism," can shade off, however, into theories that one would not wish to call materialist, such as hylozoism, which ascribes vital characteristics to all matter, and panpsychism, which attributes a mindlike character to all constituents of material things.
One way of making the distinction is suggested by his argument for the existence of God, examined above: Ideas which depend on our own finite human wills are not (constituents of) real things.
Clendinnen is saying: if dying means the loss of self, it is time to examine what the constituents of this thing called a self might be.
Carbohydrates are probably the most abundant and widespread organic substances in nature, and they are essential constituents of all living things.
Perception founds true beliefs, and the repeatable predicates and concepts (cowhood) perceptually acquired and re-presented and employed in verbalizations pick out constituents of real objects, things that do re-occur (there are lots of cows in the world).
(The view is called 'Russellianism' because of its resemblance to the view of content defended in Chapter IV of Russell (1903).) So described, Russellianism is a general view about what sorts of things the constituents of propositions are, and does not carry a commitment to any views about the contents of particular types of expressions.
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