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His ethics, expressed in his Utilitarianism (1861), followed the formulations of Bentham in finding the end of society to consist in the production of the greatest quantity of happiness for its members, but he gave to Bentham's cruder (but more consistent) doctrines a humanistic and individualistic slant.
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The last, and perhaps most consistent, doctrine holds that the phenomenal distinctions are unreal appearances of an immutable word essence.
Some of the disaffection reflected Clinton's moment in history: the end of the Cold War offered the chance for a "peace dividend" of a smaller military, which Clinton seized, but, in the eyes of many military leaders, he lacked a consistent doctrine for the use of American power.
Antirealism in this form may be a more consistent doctrine, but the wholesale elimination (or reduction) of the moving to the motion-free has two consequences.
For an ingenious attempt to derive a consistent doctrine from Hume's various (sometimes puzzling) remarks on time and temporal concepts in the Treatise see Baxter (2007); for further useful discussion see Bardon (2007).
These subjects were particularly vexing: Maimonides had discussed them, but did not provide a consistent doctrine; al-Farabi had famously denied that conjunction is possible; while Averroes took up the question of immortality in several works with differing results.
His consistent doctrine is a combination of these two principles: that it is each individual's duty to produce as much happiness in the world as he is able, and that each person must be guided in acting by the exercise of his private judgment, albeit informed by public discussion.
His work in this area aims at the Lesser Harmony, the "project of forging a single, consistent doctrine out of the sometimes incongruent theories found in Aristotle's many treatises;" and this marks him out as clinging to a major hermeneutical commitment of late antiquity (see Wisnovsky 2003: 15, 266).
This is a perfectly consistent theological doctrine.
The latter work was a transitional work, in which his psychological method was clearly shaped by philosophical influences and objectives, and was already evolving into a consistent philosophical doctrine.
Indeed, he states explicitly that his views on morality are entirely in the spirit of Christianity, as well as being consistent with the doctrines and ethical precepts of the sacred books of India (WWR, Section 68).
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com