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The consequences for interpreting morality are profound.
The bulk of this polemical discussion concentrates on the difficulties for the Stoic position by claiming that their concept of fate makes human deliberation superfluous and therefore imports disastrous consequences for human morality and life in general (chs. 7 21).
We have seen that for Strauss, leaving doubt behind is the intellectual error that led to the theologico-political predicament of the early twentieth-century, with ultimately terrible consequences for reason, morality, and politics.
So the question is, when I talked about the consequences of morality, I've restricted discussion to consequences for you, things like your reputation.
He's constantly setting up criminal schemes without much concern for morality or consequences.
Politicians and the press would have to treat the story as a major scandal with potentially devastating consequences for California, the nation, morality and Western civilization.
Nature prompts us to do only what is advantageous to us, and if we try to act contrary to its promptings we inevitably suffer for it as a natural consequence, whereas morality typically restrains us from doing what is advantageous to ourselves and requires us to do what is disadvantageous, and if we violate the requirements of morality we come to harm only if we are found out.
Without cause and effect, there's no foundation for morality.
Fortunately, we can understand the basis for morality without invoking god either as a cause or a consequence.
They call themselves 'fighters for morality'.
Such a method has no room for morality.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com