There are, then, mystical extrovertive experiences, as in one's mystical consciousness of the unity of nature overlaid onto one's sense perception of the world, as well as non-unitive numinous extrovertive experiences, as when experiencing God's presence when gazing at a snowflake.
Thus, the constitution of the object is the unity of the acts of consciousness, the unity of all of the profiles with the internal horizon, and the external horizon.
The first, contained in §§15 16, is designed to show that association cannot account for an aspect of one's consciousness of one's self that Kant refers to as the consciousness of its unity, and that synthesis is required to provide this explanation.
On one side I was inspired how it portrayed compassion, selflessness, consciousness, a spirit of unity, and character.
But it is not our perception of unity (consciousness) that underwrites this ulterior unity (the soul).
Horner's next non-fiction book is The Power of Unity Consciousness.
All religions are founded on a deep spiritual experience of unity consciousness where there was complete union between the personal and universal.
Kant is thus read as contending that actual co-consciousness is a type of unity that demands synthesis by means of the categories, and that any variety of unity short of co-consciousness will be inadequate to establishing this objective of the Deduction.
The Lotzean soul functions as "a genuine stable point" (Micro, I, p. 143); thus, as a substantial and self-determining principle of unity in consciousness, it is the functional equivalent of Kant's "transcendental unity of apperception".
