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Kant can now explore the necessary conditions of conscious content being unified in this way.
The first experiment aimed at ascertaining whether our claim that OT and illusion strength correlate in healthy subjects could be confirmed, even without first suggesting to the participants what type of conscious content was under investigation.
Accordingly, in order to avoid suggesting any specific conscious content, for the first experiment we included a common vertical horizontal illusion in our instructions, both to illustrate what an illusion is and to distinguish illusion from inference or judgment.
Apophatic preparation involves a practice of "emptying" out of other conscious content in order to "make room" for the apprehension of God, who is beyond our discursive, sensual natures (see Keating, 1996, Chapter 4).
Our investigations are designed to test their views (1) by focusing on the conscious content of the RHI; (2) by emphasizing the difference between experience and inference or judgment; (3) by collecting data online, while participants are having the experiences, and after the fact, using dual measures for both; and (4) by focusing on just one hand, the left.
Thus, to report, when looking at a rectangular table top, that one experiences a rectangle, would be to commit the stimulus error: The "real" conscious content would (on Titchener's view) have the trapezoidal shape that the table top projects upon the retina.
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This is one of the factors motivating our focus on the conscious contents of the RHI.
Avoiding conflation of experience and inference is crucial to clearly determine the conscious contents of the RHI.
From the fact that not all of one's conscious contents are unified, it does not follow that none is.
We argue that the term attention describes the selection of conscious contents and should be distinguished from mechanism of consciousness itself.
On this conception, much more than sensory content narrowly construed is given: conscious feelings, the conscious aspects of emotions, and most importantly the conscious contents of thoughts or beliefs.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com