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History encompasses not only concrete individual developments and concepts of individuality, but also encompasses the "universal".
On the Fregean view, a thought or belief can be about a concrete individual (its reference), but what matters to the individuation (or the identity) of the thought's content is not the reference of the singular term, but the sense or mode of presentation of the reference, i.e., something abstract.
This concern highlights the need for a personalized approach in the meditation practice adjusted for a concrete individual.
To argue that Forms, or numbers, alone are real is to argue for the reality of abstractions; to put the point succinctly, beauty exists only so long as something is beautiful, and that something must be a concrete individual.
On the one hand, Ava's belief seems to be a singular belief about a concrete individual.
These relata may be understood in at least four different ways: as concrete individual objects, as qualitative observations of concrete individual objects, as abstract representations of individual objects, or as universal properties of objects.
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Equally we would have to say that Hartry Field denies materialism when he claims that space-time points are real, concrete individuals.
Consider any two concrete individuals, such as you and I.
Some concrete individuals — those traditionally (mis- categorized as contingent beings — are only contingently concrete.
Concrete individuals are not constituents of the contents of the latter.
Part two is devoted to many of the ways in which Aquinas talks about concrete individuals.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com