Exact(5)
The theologian has the task of expressing the historic faith of a community concerning the divine (theos) in rational or conceptual form (logos).
So, too, in its discussions concerning the divine, popular philosophy often propounds the view that whatever is divine, whatever is primary and supreme, is necessarily unchangeable.
The rule of St. Augustine was adopted, as well as a set of consuetudines ("customs"), partly based on those of the canons regular, concerning the divine office, monastic life, and religious poverty; these are still the core of Dominican legislation.
This work was entitled Two Treatises concerning the Divine Light and was issued in 1692.
Such a change brings speculative and philosophical questions to the fore, questions concerning the divine nature and metaphysics, and anthropological and ethical problems.
Similar(55)
In this connection, it is important to distinguish two questions which can be asked concerning the relation between divine inspiration and interpretation: (1) May readers of sacred texts rely on a divine inspiration of themselves (e.g. by the Holy Spirit) bringing them to a correct interpretation rather than on more usual interpretive means?
In confronting the question, it is necessary to distinguish between various ways of describing the phenomena under consideration and the critical appraisal of truth claims concerning the reality of the divine made on the basis of these phenomena.
The movement was named for Jacobus Arminius, a Dutch Reformed theologian of the University of Leiden (1603 09), who became involved in a highly publicized debate with his colleague Franciscus Gomarus, a rigid Calvinist, concerning the Calvinist interpretation of the divine decrees respecting election and reprobation.
The movement was named for Jacobus Arminius (q.v ., a Dutch Reformed theologian of the University of Leiden (1603 09), who became involved in a highly publicized debate with his colleague Franciscus Gomarus, a rigid Calvinist, concerning the Calvinist interpretation of the divine decrees respecting election and reprobation.
There could not be a clearer expression of agreement with More in his debate with the Cartesians concerning the substantial presence of the divine within space.
Interestingly enough, from this claim concerning the necessary efficaciousness of divine volition, Malebranche immediately infers "[w]e must therefore say that only His will can move bodies if we wish to state things as we conceive them and not as we sense them" (OCM II 313/Search 448).
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