Interestingly, pioneering work by Erving Goffman conceptualized self-presentation as a process of projecting deliberately choreographed "face" to others (Goffman, 1955) and a large literature shows that people manage their appearance to improve likelihood of desirable outcomes.
Lehn conceptualized self-recognition processes in the context of the self-assembly of a series oligo bipyridine) compounds (1) in the presence of Cu+ ions (Scheme 2a).
Although not uniquely conceptualized, self-rated health (SRH) is found to be associated with several aspects of life (3); functional disability, psychological factors, various socioeconomic factors as well as morbidity and mortality (4 7).
Conceptualizing self-help literature as a form of CAM has previously been suggested by Achilles [ 23].
Students' difficulties in learning individual concepts may give an indication of potential challenges for conceptualizing self-assembly.
We would also argue, both on conceptual grounds and based on the results of our moderation analyses, that it is also inaccurate to conceptualize self-care adherence as a categorical construct and to think of "adherent" versus "nonadherent" patients.
An alternative perspective on self-control is offered by the 'strength' or resource depletion model which conceptualizes self-control as limited resource that permits individuals to engage in acts of self-control, but only for a finite period after which the resource becomes depleted leading to impaired self-control capacity unless an individual is able to rest and recover [ 64, 78- 80].
A person who is asleep is potentially a person who is awake; this means that X can change to Y because some conditions of Y-ness are already inherent in X. 20 When operating within a self-care frame of reference, potentiality may be conceptualized as self-care ability and considered as a necessary condition for self-care activities.
Frames for knowledge representation are advantageous because they can be created, visualized, and conceptualized as self-contained entities that correspond to accepted medical constructs.
These critiques raised invite us to ask: how should we re-conceptualize the self and other parts of our social ontology?
Complementing this line of argument, a number of feminists argue that conceptualizing the self as a seamless whole has invidious social consequences.
