The word 'conceptuality' is not correct or commonly used in written English
While it may be used rarely in specific contexts, it is not a widely accepted or understood term. If you are looking for a word to describe a concept or idea, you might consider using alternatives such as concept, idea, or notion. For example: The professor discussed the conceptuality of the novel in his lecture.
Nor does there seem to be anything in the celebrated conceptuality of Brillo Boxes, nor of any other conceptual work, that ought to give the eighteenth-century theorist pause.
The Platonic origin of this conceptuality is clear in the explanation of the Cappadocian Fathers that the Father, Son, and Holy Spirit share the same divine ousia in the way Peter, James, and John shared the same humanity.
The transcendent God, who is beyond all being, all rationality, and all conceptuality, is divested of divine transcendence.
To say more than this is to return to the confidence that representation and conceptuality capture every aspect of meaning lived out in a human life.
In so doing, we necessarily have to be selective, that is, we have to leave out of consideration an overwhelming amount of elements and take up in our conceptuality only those elements that match the criteria originally established for the purpose of solving our theoretical task.
The very notion of 'distortion' presupposes that there is a world untainted by conceptuality out there (even if our minds can never reach it) that is crooked and bent to fit our cognitive grasp.
In the wake of Schleiermacher and Dilthey, Heidegger realized in the early 1920's that life as concrete, lived immediacy can be interpreted, but that we cannot be certain that what we are interpreting does not move perpetually within the circle of discursive conceptuality.
Hegel only explicitly explores the details of the interactions of these determinations of conceptuality in his discussion of judgments and syllogisms in Book 3, The Doctrine of Concept, suggesting that concerns of logic as traditionally conceived are not as irrelevant to the Science of Logic as often thought.
Dreyfus (2011) develops Dharmakīrti's naturalized account of concept formation by elucidating the mediating role of representations that link reality to conceptuality.
Tonight's partygoers are unlikely to be bogged down in such conceptualities at the "ultimate global celebrity/power cocktail", as it has been dubbed by the New York Times, where all eyes are will be on the outfits of America's celebrity royalty – Beyoncé, Taylor Swift, Kim Kardashian.
We will focus here on Herder's criticisms of the disinterestedness and non-conceptuality of aesthetic judgment.
