The science of infectious disease is poised for enormous advances if scientists can communicate, collaborate, and synthesize across organismal and conceptual divides.
The sensorial mechanisms these different practices seek to engage are interesting precisely in that they straddle these conceptual divides between the inside and the outside of bodies, between matter and subjects, between conditioned and inherited processes.
Further more, "there is no conceptual divide between 'meat' and 'inedible rubbery bits' when butchering an animal carcass".
"It breaks down a very clear conceptual divide between things that are private and things that are public online".
But this scene takes place in 1977 in a Baltimore public school that sits between a "Waspy enclave of tony brownstones" and a "world of housing projects, roaming street gangs and bleating squad cars," and the difference between black and white seems too vast to allow for any unions — or their byproducts — across the conceptual divide.
It thus asks scholars to question the longstanding conceptual dichotomies that permeate much of the literature on informality, including the stark conceptual divide between the formal and informal, and instead to recognize that complex, interactive, and iterative relationships between citizens and the state in the arena of informality are what drive urban servicing and sociopolitical change.
A feature of the framework is that 'novel' ecosystems and agro-ecosystems possessing a range of commercial and societal values could bridge the conceptual divide separating the ecological function of under-rehabilitated (e.g., derelict sites) versus re-instated 'natural' landscapes.
The concept of li, deep pattern or principle, plays an important role in helping to bridge the conceptual divide between transcendence and immanence in Wang Bi's philosophy.
McGinn ([1999], p. 51) comments on the subjective 'introspection-based view of consciousness' and the objective 'perception-based view of the brain, staring at each other across a yawning conceptual divide.'.
For when the "mean egotism" of humanism "vanishes," Emerson receives "the suggestion of an occult relation between man and the vegetable," effacing the conceptual divide between nature and culture, body and mind.2 Yet the lines directly following this famous image illustrate one of the central problems of both ecocriticism and transcendentalism.
Waters writes, "What appears as a multiple level selection process (e.g., selection of the t-allele) to those who draw the conceptual divide [between environments] at the traditional level, appears to genic selectionists of Williams's style as several selection processes being carried out at the same level within different genetic environments" (1991, p. 571).
