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Like Llull's, their conception of unity is determined by rules of analysis of ideas into elements, and their synthesis into combinations.
Although most philosophers of chemistry would accept that there is no conflict between the sciences of chemistry and physics (Needham, 2010b), most philosophers of chemistry think that a stronger conception of unity is mistaken.
In the same way as the reflection on the concept of unity in medieval doctrines of the transcendentals envisaged to articulate a more fundamental feature of unity underneath the mathematical conception of unity, their investigation into the transcendental notion of truth uncovered a basic feature of reality, prior to and explicative of its logical dimension as a property of propositions.
Such a dialectical conception of unity, in which there can be no identity without difference, is a strong element in Hegel's thought, and also one aspect of what Hartshorne meant by dipolar theism; the opposites of immanence and transcendence are included among those which he thinks God brings together in his being.
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Kilwardby's theory of the soul is formulated around these central conceptions of unity and composition, rather than unicity and simplicity.
Distilling the examples of the German Romantics, the Barbizon artists and the Hudson River School, Inness forged a less-is-more conception of pictorial unity that was years ahead of its time.
The doctrine he taught combined a strict conception of the unity of God with a program of juridical and puritanical moral reform, based on a study of the Qurʾān and of tradition.
Transposed into European context, each approach has its own conception of national unity, equality and solidarity.
More specifically, the Analogies of Experience provide an a priori conception of the unity and uniformity of experience playing the role, for Kant, of Hume's principle of the uniformity of nature.
In Metaphysics 1.5, Aristotle remarks that Parmenides seems to have had a conception of formal unity (986b18 19), and he gives a compressed account of the reasoning by which he takes Parmenides to have arrived at such a conception (986b27 31).
Moreover, since particular causal relations, for Kant, necessarily involve causal laws, all of our inferences from particular perceptions to universal causal laws of nature are grounded in synthetic a priori principles of pure understanding providing a synthetic a priori conception of the unity and uniformity of nature in general.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.
Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com