Reinach claims that numerous properties that are standardly viewed by philosophers as properties of objects are most properly conceived as properties of states of affairs.
If God has no accidental properties, he cannot be as he is traditionally conceived, because properties such as goodness are accidental.
Such properties are not much like meanings or concepts, and so it is possible to discover that a property conceived of in one way (e.g., the property of being water) is identical with a property conceived in some quite different way (e.g., the property of being an aggregate of molecules of H2O).
The critic John McLain wrote: "It is difficult to conceive a property which can smother the prodigious and ebullient Miss Holliday, but I'm afraid Hot Spot gets the job done".
This, of course, was hardly a surprise to anybody who knew anything about intellectual property, and certainly not to many University Law Schools or lawyers, at least in the United Kingdom, which had always conceived of intellectual property as being part of "commercial law".
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Conflating the concept with its object, this gives us the belief that than which no greater can be conceived possesses the property of existing in the understanding.
From this, we move quickly to the claim that even the Fool is "convinced"—i.e., believes that that than which no greater can be conceived possesses the property of existing in the understanding.
On the one hand, the idea "being than which no greater can be conceived" encodes the property of real existence this is what the reductio argument establishes (if it establishes anything at all).
Now, suppose as hypothesis for reductio, that we can reasonably believe that that than which no greater can be conceived possesses the property of existing only in the understanding.
This study analyzes the logical structure of classical cell theory (CCT) by pointing out that CCT conceives the properties of organic cellular matter as supervenient to successively emerging states of quasi-crystalline atoms.
