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Jony Ive: All of these things I think in aggregate, if we manage to get them right, you sort of sense that it's an authentic, really thoughtfully conceived object.
While "appearance" is passive, the "conceived object" is associated with an intentional operation of determination (zhen pa) that involves the (involuntary) blurring of the distinction between the mental appearance and an extra-mental particular by way of an unconscious error inherent to the thought process of ordinary beings.
On the one hand, he attempts to get our knowledge grounded as firmly as possible on extra-mental things: a concept simply is the intellected extra-mental particular in a different type of being from that which it has extra-mentally, a type of being that is nevertheless intrinsic to the extra-mental particular; the concept offers no barrier whatsoever between conceiving mind and conceived object.
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Yet in combining old with new, and painstakingly hand-crafted work with items made using sophisticated technology, the vitrines still provide a fresh context for individual pieces.The entire show is populated with precisely executed, passionately conceived objects that will not protect anyone from the rain, feed a family or cure the sick.
Computer simulations conceive objects and situations dynamically, in their changes and progressions.
[17] If there are true but incomplete ways of conceiving objects, Spinoza will occupy the interesting position of consistently affirming both necessitarianism and its denial, relative to these different ways of conceiving objects.
If the truth-value of modal predications is sensitive to ways of conceiving objects, as the modern day anti-essentialist would agree, and if Spinoza endorses a variety of modally relevant ways of conceiving objects, then he can consistently affirm both the truth and falsity of full-blown necessitarianism relative to different ways of conceiving finite objects.
This judgment can be tempered by the fact that because there is a complete way of conceiving objects, it is still true that those objects exist necessarily.
With respect to the second question, Spinoza suggests that there are more and less complete ways of genuinely conceiving objects (see, for instance, Ip24d and IVd3 4).
That is, if modality is sensitive to ways of conceiving objects, does Spinoza think there are multiple ways of conceiving finite modes, such that objects can have different modal profiles depending on how they are conceived?
Something less than full-blown necessitarianism will be true in virtue of ways of conceiving objects that do not include their relations to the entire, infinitely large and complex range of other particular things.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com