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I do not wish to be uncomplimentary, but just think about yourselves, ladies and gentlemen: can you conceive God deliberately creating you if he could have created anything better?" Why did I follow this with a passage from Louise Bogan about madness and evolution?
Whitehead and Hartshorne strive to conceive God as the chief exemplification of metaphysical principles.
Hume anticipates the objection that if we truly understood the divine nature, we would be unable to conceive God's nonexistence.
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To a people who conceived God as a philosophical idea, never to be named or seen, least of all to be confused with the animal gods worshipped elsewhere, nothing expresses the antithesis to civilisation more aptly than the unbridled appetite of an ape.
Whitehead conceives God as an actual entity.
By conceiving God as an actual entity, Whitehead weakens the analogy between God and a person.
A common criticism of process theism is that it conceives God as "needing" the world.
Nevertheless, Hartshorne conceives God as an individual who endures through various actual states.
Since Maimon conceives God to be a pure intellect, the result is a genuine form of radical — and pantheistic — idealism.
As maximally perfect, as that than which no greater can be conceived, God must be a metaphysically necessary being, one that cannot not exist.
Thus, Hartshorne proposes that Whitehead would be more true to his own metaphysics by conceiving God as an enduring object, and thus as a society, rather than as a single actual entity.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com