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"And he said: 'We were a community of fate.
Their sense of being a community of fate has faded.
Europe is not a sum of national interests but a community of fate in difficult times".
People who cannot come together for a ritual of sacrifice in a church are being cast by circumstances into a single, dire community of fate.
Consistent with a "community of fate" perspective, hierarchical regressions revealed that interdependence (task and reward) and preference for group work were positively related to group-member satisfaction.
Rosa Luxemburg personified someone who not only saw herself as part of an expanded community of fate but attempted to build one.
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We live in a world of "overlapping communities of fate".
As Andrew Linklater (1998) notes, globalization generates postnational communities of fate not based on national boundaries but upon shared problems and mutual allegiances.
In these cases, "a strong defense of social solidarity – a strong internal 'community of fate' - seems to have come bundled with strict boundaries to the outside" (Thelen, (2014): 200).
It's also the last we see of the community whose fate seems beneath Lowry's concern.
Are we not proud of that?" But he also has a keen sense of what he calls "social and moral responsibility", and talks movingly about how developments he traces to Westminster have offended against it: the demise of neighbourliness and community spirit, the fate of local industry.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com