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In concrete terms, this means that Habermas develops a two-level social theory that includes an analysis of communicative rationality, the rational potential built into everyday speech, on the one hand; and a theory of modern society and modernization, on the other (White 1989).
Habermas calls such speech that is not dependent on these conditions of communicative rationality "distorted communication".
However, critics of communicative rationality and its underlying assumptions raise fundamental questions about the very possibility of an actually existing collaborative planning process.
Collaborative/communicative planning theorists have engaged Habermas's idea of communicative rationality to offer a framework for a more democratic decision-making process.
A CEO client in this situation found that contemplating the teachings of an ancient philosopher (Socrates) and a 20th century philosopher (Habermas) empowered him to implement an enhanced process of dialogue, consensus building, and "communicative rationality" with his leadership team.
It is argued that these differences can be deducted according to different assumed rationalities about the implementation process, namely that of an instrumental rationality and that of a communicative rationality.
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13 Because the possibility of establishing a communicative community – not to mention rationality (Habermas, 1984) – around the abortion decision is blocked in important ways, there emerges a Sovereign in this state of emergency.
Thus the rationality of communicative action is tied to the rationality of discourse, more on which in section 3.2.
His criticism of modern societies turns on the explanation of the relationship between two very different theoretical terms: a micro-theory of rationality based on communicative coordination and a macro-theory of the systemic integration of modern societies through such mechanisms as the market (TCA, vol. 2).
His criticism of modern societies turns on the explanation of the relationship between two very different theoretical terms: a micro-theory of rationality based on communicative coordination and a macro-theory of the systemic integration of modern societies in such mechanisms as the market (Habermas 1987).
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com