Since (H_{XY}) quantifies the information shared by two random variables, it is able to measure how much information is communicated in one variable about another.
The two ways this can be done were laid out by Wood VC in Wallgrave v Tebbs, when he said: Acceptance, therefore, can be communicated in one of two ways; either by the trustee directly stating his acceptance, or by implying it through not declining.
The licensed band is assumed to be divided into N sub-bands, and each secondary user is assumed to communicate in one of the N sub-bands when the primary user is absent.
If the respondent was unable to communicate in one of these languages, a telephone interpretation service was contacted for assistance.
If the respondent was unable to communicate in one of these languages, assistance from a telephone interpretation service was sought.
Women were eligible if they gave vaginal birth to full term singleton infants, were discharged together with their infant, were able to communicate in one of the five study languages (English, French, Spanish, Mandarin and Cantonese) and had a telephone.
Women were ineligible to participate if their infant required admission to a neonatal intensive care or special care nursery for more than 24 hours or were unable to communicate in one of the four study languages (English, French, Chinese, Spanish).
Women were excluded if they (a) had an infant who required admission to a neonatal intensive care or special care nursery for more than 24 hours or (b) were unable to communicate in one of the study languages – English, French, Chinese, and Spanish.
Another study limitation is that women who could not communicate in one of the four study languages were excluded as were women with seriously ill infants, that is, infants admitted to a NICU or special care nursery for more than 24 hours.
This feedback was communicated in two flyers: one after the pre-test and one after the mid-term test containing bar charts of the collective answers in this category with some explanatory text.
Are they only those of the same 'nation', of the same colour, race and background?" He points out that when Scruton's colleague, John Casey, talks about sending "immigrants" home, he doesn't mean Clive James; he might have acknowledged (in a Clive James-ish postscript) that Casey long ago renounced the kind of ideas communicated in his lecture "One Nation: The Politics of Race".
