Sentence examples for communal attachment from inspiring English sources

He had a cadaverous face that collapsed inward from his cheekbone to his jaw, and when he smiled — as he did at the news of our communal attachment — revealed a mouthful of bad teeth.

Individualism as Tocqueville understood it, with its endorsement of private enjoyments and control of one's personal environment and its neglect of public involvement and communal attachment, has long been lamented and criticized from both the right and the left and from both religious and secular perspectives.

In fact, this challenge to liberalism would only require that communitarians be able to identify one end or communal attachment so constitutive of one's identity that it cannot be revised and rejected.

Communitarians can reply by casting doubt on the view that choice is intrinsically valuable, that a certain moral principle or communal attachment is more valuable simply because it has been chosen following deliberation among alternatives by an individual subject.

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In his essay "Self-Reliance," Emerson does mock the knee-jerk philanthropy of some New England reformers, but does so from an insider's position of belief in communal attachments and mutual aid.

To find a path back to power, social democratic parties have to properly acknowledge the communal attachments that give meaning to our lives in a world of unprecedented insecurity and upheaval.

The existence of a large middle-income group, in addition to the political and social legitimacy of kinship ties and religious and communal attachments, reinforced the veneer that masked the growing socioeconomic dislocations.

What may be distinctive about communitarians is that they are more inclined to argue that individuals have a vital interest in leading decent communal lives, with the political implication that there may be a need to sustain and promote the communal attachments crucial to our sense of well-being.

This is not necessarily meant to challenge the liberal view that some of our communal attachments can be problematic and may need to be changed, thus that the state needs to protect our powers to shape, pursue, and revise our own life-plans.

To promote the new urbanist version of urban design, cities would have revise municipal zoning laws and development policy from top to bottom.'[16] This points to the need for public policy recommendations explicitly designed to favor complementing forms of communal attachments.