Sentence examples for colonial supremacy from inspiring English sources

By the end of the century, the Dutch had established colonial supremacy over Makassar and Bone.

Unsurprisingly, recycling ideas of colonial supremacy, in the form of "British values", does little to reduce racist incidents in schools.

Although rebellions against the Dutch broke out, they were crushed, and Dutch colonial supremacy was firmly established in the south by 1860 and across the island by 1905.

On the other, there are postwar heroes such as James Bond, still peddling that "nobody does it better" fantasy of English exceptionalism, colonial supremacy, and overstated British virility.

As you rightly point out, however, Britain seems unable to reflect on the foundations of its colonial supremacy – subjugation, oppression and discrimination – while Germany appears to have accepted its history, by holding exhibitions and negotiating with its former colonies.

What was later to become the major artery sustaining European colonial supremacy in the subcontinent, the sea route via the Cape of Good Hope, dispatched sixteenth- and seventeenth-century migrants to a rather different India from that in which the white Mughals [the subject of William Dalrymple's book of the same name] would live two centuries later.

The first is the simple ethical matter of righting the wrongs of colonial linguistic supremacy.

Finally, I turn to the question of a specifically decolonial fanaticism, finding both that fanaticism is peculiarly suited to challenging the ontological divisions of colonial white supremacy, and moreover that a decolonized fanaticism is less susceptible to some standard critiques of fanaticism.

The drawing of national borders through tribal areas, the colonial insistence of supremacy, the at-all-costs value of oil and natural resources, the inherit prejudices of both sides.

We recognize that the university is simultaneously a place of colonialism and anti-colonial struggle, of white supremacy and anti-racist action, of misogyny and resistance against patriarchy and heteronormativity.

How the image of the grateful slave contributed to and was used to justify colonial practices of white supremacy in the 18th century (Cambridge University Press, $95).