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For example, SNS lend new data to the existing philosophical debate (Tavani 2005; Moor 2008) about whether classical ethical traditions such as utilitarianism, Kantian ethics or virtue ethics possess sufficient resources for illuminating the ethical implications of emerging information technologies, or whether we require a new ethical framework to handle such phenomena.
Others have argued that the resources provided by classical ethical theory such as utilitarianism, consequentialism and deontological ethics is more than enough to deal with all the ethical issues emerging from our design and use of information technology (Gert 1999).
The opposite of all that besottedness was "the classical, ethical idea of history" as manifested in "the Kantian personality who confronts us as the bearer of the moral law" — the law of act and deed that is itself "an essential part of that honesty which man owes to himself: the test of criticism".
Such concerns intersect with broader philosophical questions about whether and how the classical ethical ideal of 'the good life' can be engaged in the 21st century.
In the Enlightenment, philosophical thinkers confront the problem of developing ethical systems on a secular, broadly naturalistic basis for the first time since the rise of Christianity eclipsed the great classical ethical systems.
Tom Cathcart's new book is THE TROLLEY PROBLEM (Workman September), about the classical ethical puzzler of the same name.
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We propose that allowing medically supervised doping within the framework of classical medical ethical standards, particularly with regard to the principle of non-maleficience, would potentially have a number of positive consequences.
"Homosexuality is explicitly condemned in Scripture and has been categorically and passionately rejected by all classical Jewish legal and ethical thinkers as a cardinal vice in the same category as incest, murder and idolatry".
Now the ethical view called "classical utilitarianism" can be defined as aggregative, maximizing, universalist, hedonist consequentialism.
Whereas classical writers are fond of making ethical and legal distinctions between peace and war, Byzantines regarded diplomacy as a form of war by other means.
To assess argument (1) above, consider four main ethical codes---classical Aristotelian virtue theory, medieval Thomistic natural-law theory, modern/contemporary Millian utilitarianism, and modern/contemporary Rawlsian egalitarianism.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com