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The Community of Christ does not accept the appellation Mormon because of the association with polygamy.
Christ does not condemn the sinner – "Let him of you who has never sinned be the first to throw the stone" – but rather sees sin and suffering as 'being in themselves beautiful holy things and modes of perfection'.
Even a film like Mel Gibson's 2004 The Passion of the Christ does not prepare us for Pedro de Mena's 1673 Christ as Man of Sorrows, shown on the previous page, whose body is criss-crossed with welts, bruised, stained with dirt, runnels of fresh blood soaking into his loincloth.
But following Christ does not mean following His followers.
If Christ does not rise from death, thereby trampling down death by death, then we remain dead, victims of death and undone by the tragedy of death.
Our unity in Christ does not, cannot, depend on us affirming each other's moral standing for any other cause than the faithfulness of Jesus Christ.
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From this perspective The Last Temptation of Christ doesn't seem so radical.
Since there's the same uniqueness, of course, in the figure of Christ, doesn't it really come back to the idea of the uniqueness and the special situation of the tragic hero?
Mostly, Christ doesn't seem to see the world in terms of war.
(A parallel that has been made many times before, I'm sure. Jesus Christ Superstar, anyone?) But sadly this Christ doesn't teach any fishermen how to fish.
Jesus Christ did not speak the same hierarchical language.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com