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Belief revision and belief update have been proposed as two types of belief change serving different purposes, revision intended to capture changes in belief state reflecting new information about a static world, and update intended to capture changes of belief in response to a changing world.
We ordinarily think that there is an important difference between changes of belief and changes of meaning, but it is hard to see how to capture this difference within conceptual role semantics.
Finally, there is the plain fact that most people take it to be "obvious" that there can be changes of belief without changes of meaning, and that when I come to believe that there are four elephants in the Seattle Zoo, I haven't changed what I mean by "Elephant".
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After revising the original belief revision theory such that changes of beliefs happen in 'hypertheories' or concentric spheres enumerated according to entrencement Segerberg (1999a, 199b) has provided several axiomatizations of the dynamic doxastic logic together with soundness and completeness results.
Epistemology tries to make intelligible the acquisition, growth, and change of belief.
It is illustrated that the proposed uncertainty measure is sensitive to the change of belief structures, which might have beneficial effects on decision making.
The principle applies to change of belief (or shift from one practice to another, in Kitcher's broader locution), not to belief.
Thus the licensed inference is really a form of wishful thinking, for a non-cognitive change of attitude has licensed a change of belief.
One could simply say that, in fact, there isn't any real difference between change of meaning and change of belief and that we never really communicate, disagree, or change our mind.
(The change of belief is not crucial; you would still lack foreknowledge of the test even if you dogmatically persisted in believing that the test will be on Friday).
The society holds that the change of belief requires a ritual, and the ritual will be performed when needed; on the other hand, if they believe that the change of a certain property of existence does not require ritual, then we will not observe such ritual in the community.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com