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Sure we have case discussions, but there is a difference: we understand the causes of things.
For me it means a willingness to deal with the root causes of things, to think and act in genuinely fresh ways.
Man, for Erigena, is a microcosm of the universe because he has senses to perceive the world, reason to examine the intelligible natures and causes of things, and intellect to contemplate God.
As for the causes of things, only one Tory Edward Leighh) blamed the end of the married couples' tax allowance, and few Labour MPs, at the opposite extreme, put the looting down to "the cuts".
The influence of Lucretius on Virgil was pervasive, especially in Virgil's Georgics; and it is in clear allusion to Lucretius that Virgil wrote, "Happy is the man who can read the causes of things" (Georgics II, 490).
According to different reports, Democritus ascribed the causes of things to necessity, and also to chance.
Similar(44)
He is what Aquinas humbly calls "the First Efficient Cause of things".
Mr. Spitz translates that as "to know the cause of things".
I look back on it now and my mind frame was the cause of things that didn't even exist".
Even the term origin should be used with caution for cosmogonic events (as well as for other myths purporting to describe the beginning of things), because the origin of the world hardly ever seems the focal point of a mythological narrative as a mythological narrative is not a matter of inquiry into the first cause of things.
That, more than any particular policy or analysis, is what's called upon right now, I think -- what a friend of mine, the writer Marilyn Robinson, calls "that reservoir of goodness, beyond, and of another kind, that we are able to do each other in the ordinary cause of things".
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com