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Between the cases of God and the creatures, however, there are important differences.
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Rothko, like Rembrandt, like Michelangelo, is an artist who suggests the power of god – or in his case, of god's absence.
Uncertainty over unfamiliar forms could be the real driver of the new political expression; in that sense, it may not be so much a case of God being back as religion relocating.
As is generally the case, things are different on this point in the case of God.
Although this difference is only conceptual in the case of God, it is real in the case of creatures.
Again, in the case of God's being Lord he says that the cause is "the power to compel subjects".
But in the case of God, 'wise' does not signify some incidental property He might or might not have.
In the case of creation as well as the case of God's unity, Saadya sees demonstration by reason as a cornerstone of belief.
Believing, at least in the case of God, is an external relation, not an internal relation grounded in an intrinsic feature of the believer.
In the case of God, however, Aquinas does not think the power to compel subjects is distinct from its subject, namely, the divine nature.
To say that something "exists" — even in the case of God — is not to predicate a property that its concept lacks if the thing did not exist.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com