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To free a notion of "difference in itself" such that difference need not be thought on the basis of a prior horizon of identity, Deleuze looks for an "encounter," a sensation that cannot be thought, that cannot find the empirical category under which an object can be recognized, and thus forces the "transcendent exercise" of the faculty of sensibility, when something can only be sensed.
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The claim that the parts of a living creature are organized in infinitum is however, "something that cannot be thought at all".
"Undecidability," says Wittgenstein (PR §174) "presupposes… that the bridge cannot be made with symbols," when, in fact, "[a] connection between symbols which exists but cannot be represented by symbolic transformations is a thought that cannot be thought," for "[i]f the connection is there,… it must be possible to see it".
He regards the doctrine of the incarnation – the appearance of God in human form, of the eternal within history – as a paradox that cannot be thought.
So primary and forceful have been this novel's appeal and effects upon two generations of us that to not already know Richard Yates's great book seems incongruous, and handing it over cold feels clumsy, a bit like introducing a sage old friend to a precocious new friend: we almost would rather not, for all the crucial things that cannot be thought and said again.
But when a dene refers to sequences of DNA that need to be articulated by the cell, or to sequences of DNA serving novel regulatory functions (e.g., the use of interference RNA in 'gene-silencing' in other words, to sequences that cannot be thought of as pre-scripted in the DNA an important question remains.
The question he asks is not "Does God exist?" but "Is the divine being so true that it cannot be thought not to be?" This Anselmian formulation offers two options: God's existence is either a principle or a demonstrated conclusion.
8th century), who contend that consciousness cannot be thought of as being inherently reflexive, even on a conventional level, since that would imply that consciousness is self-validating (see e.g., Madhyamākavatāra VI, 74 75).
More specifically, she might wonder why involvements cannot be thought of as determinate features that entities possess just when they are embedded in certain contexts of use.
It is worth noting that (i) apoptosis cannot be thought of as an exclusive mechanism.
Greatly valuing his ability to read and write, he felt that words were indispensable to thinking: "Without words one cannot think, and it is thought that moves the world".
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com