The resulting choice sequences cannot be conceived as finished, completed objects: at any moment only an initial segment is known.
Matter, with its properties of extension, impenetrability, etc., cannot be conceived as producing thought.
Similarly (on this interpretation), when I try to doubt God's existence, or omnipotence, or benevolence — or any other attribute contained in the very conception of an all-perfect being — I immediately apprehend, as Descartes writes, that any such sceptical conception of God "implies a conceptual contradiction — that is, it cannot be conceived" (1643 letter to Voetius, AT 8b:60).
This contains the notion of a being that cannot be conceived not to exist.
On a deeper, ontological level, the experience that there is something at all, the experience of being, cannot be conceived if there is not a desire for it (an "ontological exigency" says Marcel).
Unlike demonstration, it cannot be conceived in an impersonal manner.
The brain cannot be conceived of apart from the body, which provides its first and continuing "values".
The results of these laboratory experiments support the notion that annoyance cannot be conceived of as a purely perceptual sound property; rather, it is influenced by the degree of interference with the task at hand.
Therefore, he concludes, tropes cannot be conceived of as a kind of property.
Nowadays, in the age of computer it cannot be conceived without the help of a computer [1].
