Thus, most Ābhidharmikas understood mind primarily as a species of mental cognition and, as such, explained the continuity of the mental stream as a successive series of cognitive events conditioned by such factors as karmic formations, appropriation, and mind itself.
The Humean view fails to explain the continuity we experience in our lives and the Leibnizian view fails to explain the indeterminateness we experience when considering the future.
Cohn explains, "The continuity constraint is the idea that, in order to understand things in sequence, you try to establish continuity between them buy assuming that things repeat across panels".
This finding was explained by the continuity of pores that are accessible for water or gas movement.
The non-cracking behavior of the low-angle GBs can be explained by the continuity of the dislocations, which led to the disappearance of piling-up of dislocations.
The author concludes that "even though several effects can be explained by the continuity hypothesis of dreaming, further research is needed to investigate the (possible metaphoric) relationship between nightmare topics and waking-life stressors".
Recent evidence from a systematic review and meta-analysis has also shown that there are modest associations between childhood SEP and physical performance, and that not all associations are fully explained by the continuity of SEP from childhood to adulthood [ 14].
To explain the left shift continuity, we introduce a real-valued representation of the sequence in the DNA Gray code.
In assuming that mental activity is absent in the attainment of cessation, the Vaibhāṣikas explain continuity in the mental stream by appealing to the principle of causation at a distance, specifically by relying on their trans-temporal view of dharmas.
Different sets of boundary conditions are explained to represent the continuity requirements at the common boundary.
