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Both movements are sharply critical of the Clinton era.
Both movements are embedding themselves deeper into society.
Both movements are attempting to broaden their appeal by fielding lists that include tribal candidates as well as Islamists.
Both movements are doggedly anti-establishment — distrusting politically powerful and privileged elites and the institutions those elites inhabit.
Another common thread is that both movements are as much about community as they are about governance.
Both movements are built on the assumption that the people are pure and virtuous and that evil is introduced into society by corrupt elites and rotten authority structures.
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The first is that both movements were made possible by the Internet revolution.
But although both movements were critical of medieval thought, neither was free of its influence.
Despite Milosevic's espousal of first communism and then nationalism, both movements were simply vehicles for his ambitions.
Both movements were reacting, though in very different ways, to the acceleration of the Industrial Revolution around the turn of the century.
And both movements were characterized by a commitment to egalitarianism.
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CEO of Professional Science Editing for Scientists @ prosciediting.com