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Claims about the external or bodily sources of dreaming resurfaced in modern philosophy.
Appeals to the external and bodily sources of dreaming have fallen into disfavor in the contemporary literature, both in philosophy and in scientific dream research.
So while the two disagree about the phenomenology of dreaming, a corresponding debate on the internal as opposed to external or bodily sources of dreaming no longer exists in the contemporary philosophical literature.
By contrast, proponents of the hallucination view typically emphasize that dreams unfold completely independently of external sensory stimuli (cf. Metzinger 2003; Revonsuo 2006) Appeals to the bodily sources of dreaming became especially popular in the 19th and early 20th centuries.
There is also an important difference between the claim that external or bodily stimuli are the causally enabling conditions for certain types of dreams to arise and the claim that dream contents can be satisfactorily explained by appealing only to their external or bodily sources.
While proponents of both the hallucination and the illusion view can claim that dreaming is subjectively indistinguishable from standard waking experience, proponents of the illusion view sometimes also appeal to the external and bodily sources of dreaming to explain the phenomenological differences between dream and waking experience.
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In the context of Freudian dream theory, dream interpretation once more takes a prominent role as the royal road to knowledge of the unconscious mind, and again, this is associated with claims about the psychic (as opposed to external or bodily: cf. section 2.5) sources of dreaming.
In heterosexual "incorporation" the eroticization of body parts is falsely literalized where the body part is then construed as the "container" and "source" of sexual bodily pleasure (87 90).
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