She neither speaks nor fixes or follows persons and objects.
Buber's text reduces the relation between persons, animate objects, and deity to three expressive signifiers: "I", "You", and "It".
A significant difference [ F 2, 100) = 3.48, p = 0.034, d a = −0.58] was only found on the subtest "situations", which measures insight in mutual and meaningful relations between persons, objects, space and time in concrete situations.
Joint attention and the underlying triadic representations between self, other person and object are thought to be unique to humans, supporting teaching, cooperation and language learning.
More precisely, according to the relational view of experience that Campbell endorses, we are not to think of perceptual consciousness of an object as a two-place relation between a person and an object, but rather as a three-place relation between a person, a standpoint, and an object.
I-It often describes a relationship between a person and an object, but it can also occur between two people.
The value of an object consists in its potentiality for conducing to intrinsically valuable experiences, and is thus a real connection between objects, persons, and the character of experience, which we can be empirically warranted in accepting on the basis of the empirical evidence and the probability on the evidence of such objects yielding such intrinsically valuable experiences.
What, then, is the ultimate place wherein the encounter between subjects and objects takes place, wherein persons and things coexist?
Every one of the objects she has gathered plays a role in her intricate narrative plan, mediating between past and present, between persons lost and persons left behind.
"Dialogue," he said, was the fundamental event of daily life, either in the form of "I-it" dialogue between humans and objects, or "I-thou" dialogue between people, among communities and between each person and God.
