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In his seminal paper "Two Dogmas of Empiricism" (1951), Quine rejected, as what he considered the first dogma, the idea that there is a sharp division between logic and empirical science.
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First, a "dialectical opposition" between "logic and experience," "form and content," "constitutive principles and empirical laws," and "'from above'… [and] 'from below'" pervades the work of the syntacticists (Friedman 1999, 34, 63).
They saw no contradiction between logic and experience.
But they disagreed sharply on philosophical matters, like the relationship between logic and ordinary life.
There is a bi-directional relation between logic and information.
However, it does not specifically deal with the relationship between logic and ontology.
A more intrinsic relationship between logic and λ-calculus is discussed in the next section.
The links between logic and games go back a long way.
From this perspective, the connections between logic and grammar seemed rather shallow.
It was this conception within which he theorized about the relationships between ethics and logic and between religion and empirical science.
By denying the analytic-synthetic distinction, Quine made even the "truths" of logic and mathematics empirical.
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