Alexandra Nagel, when considering the question of plant consciousness, surveyed both scientific and non-scientific literature and analyzed the variously held beliefs of whether plants were or were not conscious.
One might take a causal theory of the basing relation to explain how one has taken into account the reasons one possesses when forming or evaluating a belief, regardless of whether the reason actually contributes to the justification of the belief.
For example, the belief of "not enough," whether it is talent, experience, courage, skills or interest is a limiting factor.
When it comes to autonomy, the beliefs of others – whether true or false – help create and reinforce our own beliefs, and someone else's deception may quickly become our self‑deception.
This might well be a good way to try to persuade objectors that their objections are unfounded — but if an objector disagrees with the vendor's understanding of the Book of Revelation, it is his sincere beliefs and not the beliefs of others (whether vendors, religious leaders, or other coreligionists) that count.
However, whether the belief of individuals that they decided to engage in rest based on their subjective feeling of fatigue sensation is true actually remains unclear (i.e., whether awareness of the fatigue sensation is essential to the decision, or whether the perception of fatigue sensation is the direct cause of the decision).
And one of the obstacles to knowledge-based journalism is that we are wired to adhere closely to our beliefs, regardless of whether they are grounded in reality.
It is important to realize your spouse would have these opinions or beliefs regardless of whether they told you or not, so the list is a good thing even if it is hard to read.
The belief in ritual action determines whether a ritual is held, and rituals change our belief of the ritual object.
