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I used to teach a course to staff at King's College London on copyright law, and one of the main pieces of advice I gave was that contrary to popular belief, content on the internet is not free.
Those who accept this position are internalists about belief content.
However, only Hume can grasp that belief content by being in a first-person belief state.
When concepts and beliefs are related in this way, belief content is said to be conceptual.
The structure of belief content is thus the structure of set theory.
Furthermore, the belief content Hume has when he is in that belief state — namely, the singular proposition [Hume wrote the Treatise] — is a belief content readily available for Heimson to entertain as well.
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ToMM kick-starts belief desire attribution but effective reasoning about belief contents depends on a process of selection by inhibition.
We must thus also recognize belief contents as distinct elements.
His attack is based upon the Fregean's identification of belief contents with belief states.
Begin by assuming the Perry-inspired metaphysics of belief sketched earlier, in which we distinguish belief contents from belief states.
Peacocke accepts belief conceptualism, and has the view that belief contents are Fregean, composed of Fregean senses.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com