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Can there be consciousness in the abstract, distinct from being conscious of something?
On the one hand, we can speak of our being conscious of something, be it x, y, or z.
If such self-awareness is to have logical necessity, it cannot be explained as a contingent property of a particular mind or consciousness that sometimes reflects on itself, that is, as a second order consciousness of being conscious of something.
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Baxter was conscious of something unusual- he was being listened to with attention.
I have a feeling that, in 1905, she's conscious of something.
Now, however, I am conscious of something brewing in my stomach like bad ale: I am not physically unwell.
Philosopher J Krishnamurti said that "to be conscious of something, to be aware of, to recognise, to understand, that is the whole field in which the mind is in operation, and that is more or less what we mean by consciousness.
Rand regards consciousness as inherently relational: to be conscious is to be conscious of something beyond one's own consciousness, and of one's consciousness itself only secondarily.
In the same way that to be conscious of something's existence is not to be conscious of any quality of it, being conscious of oneself as oneself could be something over and above being conscious of qualities of oneself.
For him, freedom is the dislocation of consciousness from its object, the fundamental "nihilation" or negation by means of which consciousness can grasp its object without losing itself in it: to be conscious of something is to be conscious of not being it, a "not" that arises in the very structure of consciousness as being for-itself.
In his criticism of Leibniz's Amphiboly, Kant says much the same thing about space and time — to be conscious of space and time is to be conscious of something over and above the qualities of space and time (A276=B332; see A281=B337).
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com