The cumulative population doublings (cPDL) were calculated using the following equation: cPDL = (log(A) – log(B))/0.301 (A: number of cells at the end of one passage; B: number of cells that were seeded at the beginning of one passage).
Cells were counted by a CASY cell counter (Schärfe Systems, Reutlingen, Germany) when passaged, and cumulative population doublings (cPDL) were calculated using the following equation: cPDL = ]Blog(A) – log(B)]/0.301 (A: number of cells at the end of one passage; B: number of cells that were seeded at the beginning of one passage).
Beginning 10 14 days after transfection, the cumulative population doublings (cPDL) were calculated using the following equation: cPDL = (log(A) − log(B))/log2 (A: number of cells at the end of one passage; B: number of cells that were seeded at the beginning of one passage).
Population doublings (PDL) were estimated using the following equation: n= (log10 F − log10 I)/0.301 (where n is the population doublings, F, number of cells at the end of one passage, and I, number of cells that were seeded at the beginning of one passage).
Cells were counted when passaged and PDLs (population doublings) were estimated using the following equation: n=(log F−log I /0.301 (n represents the number of population doublings, F the number of cells at the end of one passage and I the number of cells that were seeded at the beginning of one passage).
The ship departed quickly, taking hundreds of frightened workers out of the city on the beginning of the passage to the rebel capital, Benghazi.
I was struck by a tiny word at the beginning of a passage midway through: "We'd had the accident at the age when your identity is pretty much up for grabs.
In fact, the beginning of the passage that contains today's quote reads as follows: "I don't really care how time is reckoned so long as there is some agreement about it, but I object to being told that I am saving daylight when my reason tells me that I am doing nothing of the kind.
The beginning of the passage shows that Damian intends to make a point about the relation (or unrelatedness) of the two questions in De divina omnipotentia.
To be sure, at the beginning of the passage, Margery's mention of the sight of the "Crucyfy" inspiring her to [End Page 299] imagine Christ's suffering does not seem unusual in the late-medieval visual environment in which she moved, for representations in her time of Christ on the cross encouraged viewers to dwell on the bodily particulars of the crucifixion.
This procedure was repeated at the beginning of each passage.
