The meta-level claim about self-recontextualization as self-reversal, which applies at all levels to all Tiantai doctrines, is itself the consequence of some considerations concerning contextualism, holism and conditionality, with which it is thus convenient to begin our exposition.
Our exposition of relevant logic is backwards to most found in the literature We will begin, rather than end, with the semantics, since most philosophers at present are semantically inclined.
We have already had a look at some applications in our exposition of various impossible worlds theories.
In contrast, our exposition of symmetry and dimensional reduction does not presume distance-preserving transformations or zero field components in some special coordinate system.
You can use Freytag's pyramid to create an outline.[6] This outline begins with exposition of the setting and life or day of the character(s).
The treatise begins with an exposition of significatio.
We might return to the first description in the Critique of the Leibnizian position regarding space and time, which appears just before Kant begins the Metaphysical Exposition of Space.
This book of the Metaphysics begins with an exposition of first philosophy as dealing with all of being, that is, with what is insofar it is, and the properties that belong in itself to anything that has being, and continues with a defense of the Law of Non-Contradiction (for any proposition P, it is not the case that both P and not-P).
Here, in a book that begins with the roundabout exposition of two different crime cases, they all become embroiled in what turns out to be a single investigation.
The Talented Mr Ripley begins as an ingenious exposition of the great truth about charming people having something to hide: namely, their utter reliance on others.
