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Objects of experience are bearers of values.
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He argues that desires do not provide us with reasons, that states of affairs are not the primary bearers of value, and that well-being is not as important for rational decision-making as it is commonly held to be.
Normative pluralism is less radical it posits a plurality of bearers of value.
In fact, almost everyone accepts that there are plural bearers of value.
The relation between incomparability of bearers of value and incommensurability of values will be addressed in subsection 3.1.
Subsection 3.1 considers in greater detail the relationship between the incomparability of bearers of value and the incommensurability of values.
As long as there are some cases in which bearers of value are incomparable, even if bearers of value are comparable in the case of nominal-notable comparisons, the conditions for value incommensurability are satisfied.
Two bearers of value are held to be incomparable if no positive comparative judgment of their value is true.
In this manner, the incomparability of bearers of value has been taken to support the possibility that values are incommensurable.
For purposes of this entry, it will not be assumed that value monism rules out incomparability of bearers of value.
The question then arises whether bearers of value can be comparable even though the values they bear are incommensurable.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com