Sentence examples for basis of philosophical from inspiring English sources

Several authors have proposed alternatives to the traditional approaches of risk evaluation on the basis of philosophical and ethical arguments.

Like most scientists, non-psychological game theorists are suspicious of the force and basis of philosophical assumptions as guides to empirical and mathematical modeling.

Others regard him as endorsing the position that nothing can be known on the basis of philosophical arguments he is committed to.

A priori objections maintain that we can know DMR is false on the basis of philosophical considerations, without recourse to empirical evidence.

Hung (2001) discusses lecturers' opinions on the basis of philosophical approaches to mathematical teaching while stating that traditionalist mathematicians are less likely to use technology; he also observed that lecturers who prefer technology are more likely to choose software that emphasizes the importance of drill-and-practice (cited in Tokpah, 2008).

It is worth noting that local relativisms, typically, are endorsed on the basis of philosophical considerations connected to the kinds of features that are claimed to be relative (e.g., aesthetic standards, epistemic principles), or relatedly, semantic considerations to do with discourse where such features are attributed.

Such a definition forms the basis of our philosophical approach to combating colonialism and reconstructing that which underpinned our society prior to colonisation.

Of particular importance, both as a systemization of the early Jain worldview and as an authoritative basis of later philosophical commentary, is the Tattvartha-sutra of Umasvati, whose work is claimed by both the Digambara and Umasvamin communities.

The identification of Jesus with the logos, which is implied in various places in the New Testament but stated specifically in the Fourth Gospel, was further developed in the early church but more on the basis of Greek philosophical ideas than on Old Testament motifs.

Shrader-Frechette (1991) has proposed a number of reforms in risk assessment and evaluation procedures on the basis of a philosophical critique of current practices.

Hence no firm conclusions about the distribution of consciousness can be drawn on the basis of the philosophical theories of consciousness that have been discussed so far.