Fei Xiaotong distinguishes the basic social structures of China and the Western world through the theoretical models of "the differential mode of associations" (Chaxu Geju) and "the group mode of associations" (Tuanti Geju).
A related social interactionist approach holds that egalitarian justice requirements come into play among people where there is a framework of institutions and rules or a basic social structure regulating their interactions.
Despite great differences in their geography and their specific ways of hunting and gathering, hunter-gatherer societies (of the band type) are remarkably similar to one another in their basic social structure, social mores, and approach to education.
Continental feminists argue that much of the lethal racism and sexism of Western thought the thought underlying our basic social structures and ideals is affective, unconscious, imaginary, visual, and kinesthetic (for example, Alcoff 2006, Brennan 2003, Lee 2010, Sullivan 2006).
For them, the "job of justice" in our nonideal world is to figure out how basic social structures act independently or, more usually, in combination to thwart the development of human well-being.
Equines are social animals with two basic social structures.
The social structure of the Uto-Aztecan peoples of northwest Mexico are variations of one basic type, while those of the Seri and Baja California remnants follow other forms.
And, mostly, the blemished social structure of the city.
What is the social structure of the community?
In very basic terms, as social behaviors change the interaction pattern of an individual in a group, they will have either positive or negative consequences for its personal social position in a social structure of that group.
