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This section makes clear that a capability theory of justice is theoretically much more demanding than the basic presupposition of the capability approach that 'functionings' and 'capabilities' are the best metric for most kinds of interpersonal evaluations.
(Note, the 'self/non-self model' is not a model in the usual sense, but rather serves as a guiding paradigm or a basic presupposition of the science that begins with this differentiation of identity. For a topology and analysis of different kinds of immunity models developed and used in the more common sense see Baetu 2014).
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According to the basic presuppositions of Buddhist ontology, "words" consist in singular sound emissions uttered at a specific place and time, and the "objects" that are interacted with as a consequence of language use are momentary and unique particulars.
Starting with An Inquiry Into the Good, Nishida's early work calls into question two basic presuppositions of most modern epistemology: the assumptions that experience is individual and subjective, and that it leads to knowledge only via a corrective process with input from the mind or other individuals.
Given Thomasius's basic presuppositions of where knowledge is likely to be found (in daily life rather than abstract speculation) and who is most likely to attain it (the person who has a healthy reason, not one corrupted by prejudices), it is likely not surprising that his epistemology was not a theoretical one.
This reflects the fact that the empirical presuppositions of population-genetic models are really quite slim; the basic presupposition is simply the existence of hereditary particles which obey the Mendelian rules of transmission, and which somehow affect the phenotype.
Orthodox approaches to contract thus insist that this program abandons the most basic presupposition from which the study of contract law as the law of agreements ordinarily departs.
Further, the natural scientific approach depended on a basic presupposition since without first examining the object of social science — social reality, in Schutz's terms — one would be simply presupposing that the methods of the natural sciences were appropriate to its study.
If this were really so, the most effective way of attacking the method would be to show that its basic presupposition was nonsensical.
Lipps does not argue against the inference from analogy because of its evidentially slim basis, but because it does not allow us to understand its basic presupposition that another person has a mind that is psychologically similar to our own mind.
Surprisingly so, apart from some of the basic presuppositions that distinguish faith communities from more secular ones, most of what I was hearing inside and outside of the Church was pretty consistent.
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Since I tried Ludwig back in 2017, I have been constantly using it in both editing and translation. Ever since, I suggest it to my translators at ProSciEditing.

Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com