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The following challenges this academic wisdom and assumption which states that such networks, attributes and capacities do not warrant attention from either university, or industry.
To produce a creative slack that in this instance stands as an index of the knowledge which is generated from these networks, attributes and capacities being insufficiently strategic.
Although there may be no direct line of influence, we may also consider Feuerbach's critique of religious belief as a 'projection' of human attributes, and Freud's analysis of religious belief as an instance of 'wish-fulfillment', as two modern successors to Xenophanes' observation of the general tendency of human beings to conceive of divine beings in terms of their own attributes and capacities.
5-6) Individualikeike us, then, are human animals with a particular form of life, one whose practices of pregnancy, birth, development, social interaction, personhood, and death both shape and are shaped by the particular attributes and capacities of the individuals living it.
That agenda, which up till now, has been of little interest to either university or industry because the prevailing academic wisdom has considered the cultural and environmental value of this third mission (into networks, attributes and capacities) to be a venture neither fundamental enough, nor sufficiently strategic to warrant particular attention (Deakin, 2010a, 2010b).
In contrast to this, future Internet and Triple Helix-inspired accounts both assume that it is possible to know what 'being smart' means, be conscious of the attributes and capacities which grant cities such a status, learn from these developments and share the critical insights they offer with others.
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Onto a platform that points in the direction of a local milieu and which in turn embeds the intelligence, cultural attributes and environmental capacities that cities need to be smart when promoting ICT-related developments which champion the Internet.
He explains smart cities in terms of the social networks, cultural attributes and environmental capacities, the vital ecologies of the intellectual capital, wealth creation and standards of participatory governance regulating their development.
In particular, the intelligence they embed and innovation they found not on the basis of any smart city ranking or future Internet development but in relation to the creative attributes and environmental capacities of a modified Triple Helix model.
That is to say, generate intellectual capital and create wealth as much from the cultural attributes and environmental capacities of knowledge production, as the economic transactions which in turn relate such ICT-related developments to their emerging regional innovation systems.
In the interest of searching out this 'elsewhere', the following turns attention away from scientific and technological-based accounts of such ICT-related developments and instead towards the intellectual capital of social networks, whose underlying cultural attributes and environmental capacities surface as the third mission agenda of this government-led venture into wealth creation.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com