The phrase "attitude of acceptance" is correct and usable in written English.
It can be used to describe a mindset or approach that embraces and welcomes different ideas, opinions, or situations without judgment.
Example: "In order to foster a positive work environment, we must cultivate an attitude of acceptance among team members."
Alternatives: "mindset of openness" or "approach of tolerance".
During the making of the film we also watched Ryan and Amy get to know it – what's clear is that they've been profoundly moved and touched not only by the way they've been accepted by the community, but also by the general attitude of acceptance in the indie gaming world – where in some crucial ways it seems that there's a push to create space for and even celebrate diversity and difference.
Belief, a mental attitude of acceptance or assent toward a proposition without the full intellectual knowledge required to guarantee its truth.
Despite my general attitude of acceptance when it comes to people questioning their most troubling emotions, I've learned to tread carefully on the conjoined subjects of fidelity and monogamy.
And many observers in Hawaii, where Mr. Obama was born and spent his adolescence, attributes it to the "Aloha Spirit," a peaceful state of mind and a friendly attitude of acceptance to a variety of ideas and cultures.
The mood of Mr. Obama, to many observers here in Hawaii, embodies the Aloha Spirit, a peaceful state of mind and a friendly attitude of acceptance of a variety of ideas and cultures.
Fox notes that the top players are masters at staying in the moment with an optimistic attitude of acceptance for the reality of the situation, nothing more, nothing less.
NOA is intended to comprise a neutral, common core of realist and antirealist attitudes of acceptance of our best theories.
Among others, Anand and Hacquard (2013) focus on a distributional difference between attitudes of belief or "attitudes of acceptance" in Stalnaker's (1984) term and attitudes of desire or command.
Further evidence showing that liah8-tsun2 patterns with representational attitudes comes from the fact that attitudes of desire can be modified by degree modifiers while attitudes of acceptance cannot (cf. Villalta 2006).
As the examples 5 and 6 illustrate, attitudes of acceptance including doxastics, semifactives, and verbs of argumentation allow for epistemic interpretations of modals in their complement clauses while attitudes of desire or command do not.
Norm-expressivists suggest (roughly) that the states of mind expressed by moral sentences are attitudes of acceptance of various norms or rules governing conduct and emotion, perhaps coupled with a judgment that the objects or action under discussion comports with those norms.
