The phrase "attitude characterized" is correct and usable in written English.
It can be used when describing a specific type of attitude that has distinct features or qualities.
Example: "Her attitude characterized by optimism and resilience helped the team overcome challenges."
Alternatives: "attitude defined by" or "attitude marked by".
Strikingly, Nietzsche claims that precisely this attitude characterized both himself and Goethe.
The term has traditionally been used in studies of anxiety and panic disorders to describe a cognitive attitude characterized by an exaggerated patient focus on physical symptoms, magnification ("somatosensory amplification"), rumination, and beliefs of catastrophic out-comes [3].
These are all distinctions between aspects of mental states, where one feature (akin to content) characterizes the subject-matter of the mental state, and the other (akin to attitude) characterizes a mode of entertaining it.
3, 4 Death anxiety is described as a term encompassing a cluster of death attitudes, characterized by fear, threat, discomfort, and other negative emotional reactions.
Ms. Siebert, known to all as Mickie, cultivated the same brash attitude that characterized Wall Street's most successful men.
She was 80. "Ms. Siebert, known to all as Mickie, cultivated the same brash attitude that characterized Wall Street's most successful men," Enid Nemy writes in The Times.
The questioning attitude that characterized the period is seen in the works of its great scientists and philosophers: Descartes's Discourse on Method (1637) and Pascal's Pensées (written 1657 58) in France; Bacon's Advancement of Learning (1605) and Hobbes's Leviathan (1651) in England.
With the liberal attitude that characterized the early part of his reign, Pope Pius IX granted Rome a constitution in 1848, but after the revolution of 1848 49, when another brief Roman Republic was established, he became an archconservative, attempting with French support to save the temporal power of the papacy and to stave off the modern world.
Furthermore, scientists themselves don't seem to take the scientific epistemic attitude (as characterized above) to all of what they believe, or even all of what they believe as scientists.
A final family of accounts holds that an intuition is a sui generis occurrent propositional attitude, variously characterized as one in which a proposition occurrently seems true (Bealer 1998, 2002; Pust 2000; Huemer 2001, 2005), in which a proposition is presented to the subject as true (Chudnoff 2011a), or which pushes the subject to believe a proposition (Koksvik 2011).
Thus, Augustine may not provide the best measure for gauging the attitudes that characterized the late Roman Empire, an age in which some bishops believed that their vocation was to "nourish their flocks" with apocalyptic fervour and who viewed the collapse of the Roman Empire as an apocalyptic event.
