The phrase "assistance grace" is not correct and does not convey a clear meaning in written English.
It may be intended to express a concept related to receiving help or support gracefully, but as it stands, it lacks clarity and proper usage.
Example: "She accepted the assistance grace with gratitude, acknowledging the support she received during her difficult time."
Alternatives: "help with dignity" or "support with elegance".
The starting point for thirteenth-century treatises on liberum arbitrium was a definition taken from Peter Lombard's Sentences: "liberum arbitrium is a faculty of reason and will, by which good is chosen with the assistance of grace, or evil, when grace is not there to assist.
We also would like to thank Feryel Znaidi-Le Bastard for her help in collecting the data, David Doukhan for technical assistance, Grace Leslie for her careful reading of the manuscript and Daniel Pressnitzer for his many useful comments.
Erasmus' initial position on human nature had been fundamentally optimistic, in the sense that humans, having free will, can be directed toward moral virtue and piety if they receive the proper education, though he always added that this movement toward righteousness required the assistance of grace.
First, we must see that poor people, and specifically poor people of color, must be given extraordinary assistance and grace that will help lift up the community.
The Treasury was still debating the method, these banking representatives said, looking at either direct cash assistance or a grace period in which borrowers could postpone payments.
He holds that human beings cannot choose moral good without the assistance of God's grace, but he does not discuss just how that assistance, combined with the aforementioned freedom, helps to make moral choice possible.
Malebranche divides grace, the divine assistance given to human beings, into two kinds, which he calls "grace of light (lumière)" and "grace of feeling (sentiment)" (OM, 5 96 97; 131).
The various kinds of divine assistance (or, in the language of theology, grace) by which human beings may overcome their Fallen condition were the subject of intense theological controversy in the seventeenth century.
But one of the group's local commanders – a man of "grace and education", according to Adel – agreed to covertly provide assistance.
On the other hand, if God's grace were inefficacious, it would seem as if He provides inadequate assistance because He relies on natural human powers to exercise free will and thereby to supply what is missing from divine grace.
By defending the necessity of God's grace and its infallible efficacy, and by assuming that some people resist this divine assistance, Pascal was forced by the logic of his position to endorse a theory of divine predestination.
