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Intuitively, the axiom of choice asserts the possibility of making a simultaneous choice of an element in every nonempty member of any set; this guarantee accounts for its name.
In addition, this observation bodes ill for the Kantian, insofar as it asserts the possibility of practical agency for those who do not view themselves as diachronically unified, i.e., unified practical agency may indeed not be a practical necessity.
The chief objection raised was to what some saw as its highly non-constructive, even idealist, character: while the axiom asserts the possibility of making a number of perhaps even an uncountable number of arbitrary "choices", it gives no indication whatsoever of how these latter are actually to be effected, of how, otherwise put, choice functions are to be defined.
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Let us examine how actualist representationists handle apparent modal truths asserting the possibility of non-actual objects.
The category of the unconditioned within the dharma taxonomy also asserted the possibility of enduring or permanent dharmas, in contrast to all other dharmas that arise and cease through causal interaction.
In short, the Virtual Mind argument is that since the evidence that Searle provides that there is no understanding of Chinese was that he wouldn't understand Chinese in the room, the Chinese Room Argument cannot refute a differently formulated equally strong AI claim, asserting the possibility of creating understanding using a programmed digital computer.
He said that to assert the possibility of fake news' swaying voters' behavior in the election suggested "a certain profound lack of empathy".
As in "La Vie est a Nous" (1936), a "March of Time -like fiction documentary made as an anti-fascist recruiting film for the French Communist Party, Lange asserted the possibility of a collective moral response that still respected individual eccentricity and difference.
On this basis, he asserts that the possibility of identifying rural districts rather than agro-industrial districts is "more likely", although it is not easy to "perceive" a rural district because of the greater "physical distance between people and businesses" (2000 128).
Like (1), it asserts the general possibility of an individual having a certain property, viz., being a son of Ratzinger — so far so good.
The Strasbourg court has made it plain that where an individual complains of a restriction on freedom of religion in the workplace, it is not enough to assert that the possibility of changing job will negate any interference with the right to freedom of religion.
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Justyna Jupowicz-Kozak
CEO of Professional Science Editing for Scientists @ prosciediting.com