(One contestant, a personal trainer, comes from Las Vegas and asserts the distinctions between himself and his pastoral competitors early on: "As a personal trainer, I lift weights to stay in shape.
Respondents were either, adamant in asserting the distinction between the descriptive or prescriptive nature of the core concepts, or, ardent in integrating them, producing ideas such as describing mental health as a life free of poverty, discrimination, oppression, human rights violations and war.
"It seems likely," she noted, "that as better writing, on what are reckoned to be the woman's pages, drags the male eye increasingly across them… and as women increasingly write on general subjects without feeling that [they must] write fluffily to assert their femininity, the distinction between what is/what is not women's material will become increasingly blurred".
Maitreyanāth asserts in his Verses on the Distinction Between Phenomena and Reality (Dharmadharmatāvibhaṅga-kārikā, DharDVK; Sems tsam phi 50b 53b)—"All this is understood to be condensed in two categories: phenomena (dharma) and reality (dharmatā) because they encompass all".
Nevertheless, whatever the correct interpretation, it appears that the distinction between asserting and uttering drawn by this theory escapes the facile "refutation" of it used as early as the mid-thirteenth century, that it "plainly contradicts sensation that is not deceived".[18] The preceding theories represent the earliest stage of the insolubilia-literature.
Similarly, allowing "refute" to mean "deny" obscures the distinction between proving and asserting that a claim is false.
On the basis of the VNOS-C scores and focus group data, we assert that BC students have a better understanding of the distinction between theories and laws than non-BC students.
Also like Aristotle, he asserts that there is no further proof that the criterion on which the distinction between veridical and false judgments rests is correct.
Nathan Söderblom, an eminent Swedish churchman and historian of religions, asserted in 1913 that the central notion of religion was "holiness" and that the distinction between sacred and profane was basic to all "real" religious life.
