The phrase "as the second discourse" is correct and usable in written English.
It can be used when referring to a specific discourse or discussion that is identified as the second in a sequence or comparison.
Example: "In this analysis, we will examine the themes presented in the first discourse, as the second discourse offers a contrasting perspective."
Alternatives: "in the second discussion" or "as the subsequent discourse".
He had become a Buddha, a title meaning "awakened one". The Buddha gave his first sermon, known as the "First Discourse," explaining his realization to the group of ascetics with whom he used to practice.
Rousseau entered his Discourse on the Sciences and Arts (conventionally known as the First Discourse) in the competition and won first prize with his contrarian thesis that social development, including of the arts and sciences, is corrosive of both civic virtue and individual moral character.
The second discourse corresponded to informants from Cluj-Napoca and Prague did not have a clear concept on social health inequalities, as described in the quote below.
44 The first discourse breaks off at this point.
The first discourse corresponds to the majority of informants who were aware of such inequalities and described them as differences in health.
The first discourse refers to joint commissioning in the context of prevention and early intervention.
The first and second story lines serve as basis for the first identified discourse coalition.
Those passages in his second Discourse excited later revolutionaries such as Karl Marx and Vladimir Ilich Lenin, but Rousseau himself did not think that the past could be undone in any way.
The term also frequently electrifies popular discourse, as in "The third rail of American politics is (Social Security, abortion, gay marriage)." UNDERWATER TUNNELS -- The system calls them tubes and uses 14 of them.
Contrary to many ideas about meditation, 'no pain, no gain' is something the Buddha described in his first discourse (the Dhammacakkapavattana sutta) as a fruitless endeavour, or in Buddhist terminology 'wrong view'.
The records in the dataset produced for the study span the years 1945 1969, the timeframe corresponding to what this researcher earlier identified as the first wave of public discourse on nuclear waste11.
